IN DARKEST ENGLAND and THE WAY OUT – Salvation Army-General Booth

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IN DARKEST ENGLAND and THE WAY OUT

by GENERAL BOOTH

(this Etext comes from the 1890 1st ed. pub. The Salvation Army)

To the memory of the companion, counsellor, and comrade of nearly 40 years. The sharer of my every ambition for the welfare of mankind, my loving, faithful, and devoted wife this book is dedicated.

PREFACE

The progress of The Salvation Army in its work amongst the poor and lost of many lands has compelled me to face the problems which an more or less hopefully considered in the following pages. The grim necessities of a huge Campaign carried on for many years against the evils which lie at the root of all the miseries of modern life, attacked in a thousand and one forms by a thousand and one lieutenants, have led me step by step to contemplate as a possible solution of at least some of those problems the Scheme of social Selection and Salvation which I have here set forth.

When but a mere child the degradation and helpless misery of the poor Stockingers of my native town, wandering gaunt and hunger-stricken through the streets droning out their melancholy ditties, crowding the Union or toiling like galley slaves on relief works for a bare subsistence kindled in my heart yearnings to help the poor which have continued to this day and which have had a powerful influence on my whole life. A last I may be going to see my longings to help the workless realised. I think I am.

The commiseration then awakened by the misery of this class has been an impelling force which has never ceased to make itself felt during forty years of active service in the salvation of men. During this time I am thankful that I have been able, by the good hand of God upon me, to do something in mitigation of the miseries of this class, and to bring not only heavenly hopes and earthly gladness to the hearts of multitudes of these wretched crowds, but also many material blessings, including such commonplace things as food, raiment, home, and work, the parent of so many other temporal benefits. And thus many poor creatures have proved Godliness to be “profitable unto all things, having the promise of the life that now is as well as of that which is to come.”

These results have been mainly attained by spiritual means. I have boldly asserted that whatever his peculiar character or circumstances might be, if the prodigal would come home to his Heavenly Father, he would find enough and to spare in the Father’s house to supply all his need both for this world and the next; and I have known thousands nay, I can say tens of thousands, who have literally proved this to be true, having, with little or no temporal assistance, come out of the darkest depths of destitution, vice and crime, to be happy and honest citizens and true sons and servants of God.

And yet all the way through my career I have keenly felt the remedial measures usually enunciated in Christian programmes and ordinarily employed by Christian philanthropy to be lamentably inadequate for any effectual dealing with the despairing miseries of these outcast classes. The rescued are appallingly few—a ghastly minority compared with the multitudes who struggle and sink in the open-mouthed abyss. Alike, therefore, my humanity and my Christianity, if I may speak of them in any way as separate one from the other, have cried out for some more comprehensive method of reaching and saving the perishing crowds.

No doubt it is good for men to climb unaided out of the whirlpool on to the rock of deliverance in the very presence of the temptations which have hitherto mastered them, and to maintain a footing there with the same billows of temptation washing over them. But, alas! with many this seems to be literally impossible. That decisiveness of character, that moral nerve which takes hold of the rope thrown for the rescue and keeps its hold amidst all the resistances that have to be encountered, is wanting. It is gone. The general wreck has shattered and disorganised the whole man.

Alas, what multitudes there are around us everywhere, many known to my readers personally, and any number who may be known to them by a very short walk from their own dwellings, who are in this very plight! Their vicious habits and destitute circumstances make it certain that without some kind of extraordinary help, they must hunger and sin, and sin and hunger, until, having multiplied their kind, and filled up the measure of their miseries, the gaunt fingers of death will close upon then and terminate their wretchedness. And all this will happen this very winter in the midst of the unparalleled wealth, and civilisation, and philanthropy of this professedly most Christian land.

Now, I propose to go straight for these sinking classes, and in doing so shall continue to aim at the heart. I still prophesy the uttermost disappointment unless that citadel is reached. In proposing to add one more to the methods I have already put into operation to this end, do not let it be supposed that I am the less dependent upon the old plans or that I seek anything short of the old conquest. If we help the man it is in order that we may change him. The builder who should elaborate his design and erect his house and risk his reputation without burning his bricks would be pronounced a failure and a fool. Perfection of architectural beauty, unlimited expenditure of capital, unfailing watchfulness of his labourers, would avail him nothing if the bricks were merely unkilned clay. Let him kindle a fire. And so here I see the folly of hoping to accomplish anything abiding, either in the circumstances or the morals of these hopeless classes, except there be a change effected in the whole man as well as in his surroundings. To this everything I hope to attempt will tend. In many cases I shall succeed, in some I shall fail; but even in failing of this my ultimate design, I shall at least benefit the bodies, if not the souls, of men; and if I do not save the fathers, I shall make a better chance for the children.

It will be seen therefore that in this or in any other development that may follow I have no intention to depart in the smallest degree from the main principles on which I have acted in the past. My only hope for the permanent deliverance of mankind from misery, either in this world or the next, is the regeneration or remaking of the individual by the power of the Holy Ghost through Jesus Christ. But in providing for the relief of temporal misery I reckon that I am only making it easy where it is now difficult, and possible where it is now all but impossible, for men and women to find their way to the Cross of our Lord Jesus Christ.

That I have confidence in my proposals goes without saying. I believe they will work. In miniature many of them are working already. But I do not claim that my Scheme is either perfect in its details or complete in the sense of being adequate to combat all forms of the gigantic evils against which it is in the main directed. Like other human things it must be perfected through suffering. But it is a sincere endeavour to do something, and to do it on principles which can be instantly applied and universally developed. Time, experience, criticism, and, above all, the guidance of God will enable us, I hope, to advance on the lines here laid down to a true and practical application of the words of the Hebrew Prophet:

“Loose the bands of wickedness; undo the heavy burdens; let the oppressed go free; break every yoke; deal thy bread to the hungry; bring the poor that are cast out to thy house.

When thou seest the naked cover him and hide not thyself from thine own flesh. Draw out thy soul to the hungry— Then they that be of thee shall build the old waste places and Thou shalt raise up the foundations of many generations.”

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